Contents Previous Chapter
Next Chapter
Chapter
V
The Second Period : 1871 - 1905
Political Background
Economic Background
Fight against Opportunism in the German Party
Spread of Marxism
Opportunism in the Second International
Fight against Bernsteinian Revisionism
Lenin’s Early Years
Fight against Narodism
Fight against Economism
Fight against Menshevism
Political Background
"The second
period (1872-1904) was distinguished from the first by its ‘peaceful’
character, by the absence of revolutions. The West had finished with
bourgeois revolutions. The East had not yet grown ripe for them."
9
"Generally, the period was one of relative stability in foreign
relations, the longest and most complete ever known to world capitalism,
the major capitalist powers had concluded, with the Franco-German war of
1870-71, the long series of national wars that wrecked capitalism during
the previous decades, and they had not yet embarked upon the big
imperialist wars that were to come. By force and violence, they had
established their national boundaries, frontiers which with few major
changes in Europe, were to last for about 35 years, or until the
outbreak of the imperialist Russo-Japanese War,....By the same token,
during these years prior to 1905 the respective capitalist powers
enjoyed a relative internal stability, there being an almost complete
absence of the great revolutionary insurrectional movements which had
marked the foundation period of European and American capitalism from
1789 to 1871.." 10
Lenin
describes this period as follows, "The West entered a phase of
‘peaceful’ preparation for the era of future change. Socialist parties,
basically proletarian, were formed everywhere and learned to make use of
bourgeois parliamentarism and to create their own daily press, their
educational institutions, their trade unions and their co-operative
societies. The Marxist doctrine gained complete victory and spread
widely. The process of the selection and gathering of the forces of the
proletariat and of the preparation of the proletariat for the impending
battles made slow but steady progress.
"The
dialectics of history were such that the victory of Marxism in the field
of theory obliged its enemies to disguise themselves as Marxists.
Liberalism, rotten to the core, tried to revitalise itself in the form
of socialist opportunism. The period of the preparation of forces for
great battles the opportunists interpreted as renunciation of these
battles. They explained improvements in the slaves’ conditions to serve
the struggle against wage slavery as the sale by the slaves of their
right to liberty for a few pennies. They cravenly preached ‘social
peace’ (i.e., peace with the system of slave-ownership), the
renunciation of the class struggle, and so forth. They had very many
adherents among socialist members of parliament, various officials of
the workers’ movement, and the ‘sympathiser’ intellectuals."
11
Economic Background
The roots of
this opportunism were however in the economic situation, with the
creation of a labour aristocracy, whose upper stratum and labour leaders
it was possible to bribe through the super-profits earned by industry in
its colonies. Passing from its period of free competition, capitalism
had now entered its monopoly phase and was changing into imperialism.
As Lenin
later was to bring out in great detail, the last quarter of the
nineteenth century, from the Depression of 1873, was marked by the
development of many great industrial and financial cartels, syndicates,
and trusts in all the leading capitalist countries. While new countries
like Japan and Russia were speedily industrialising, the process of
concentration and centralisation of capital and the growth of finance
capital was marching ahead at a new pace in the older capitalist
countries. The United States (which by 1900 had outstripped England in
industrial development) and Germany were the leaders in this process.
When concentration itself could not solve the problem created by the
Depression of a drop in profitability, the monopolists resorted to the
export of capital to areas where super profits were to be obtained. In
this Britain was the leader and accounted for almost half the world’s
overseas investments. This was also because Britain controlled the
largest number of colonies where it could easily place its capital. As
the other capitalist countries too realised the absolute necessity of
colonies for their own growth, a wild scramble started to grab those
undeveloped parts of the world which had not been colonised. Thus in the
last quarter of the nineteenth century, Africa and Polynesia were taken
over almost completely by the marauding states of the advanced
capitalist countries. From 1884 to 1900, England grabbed 3.7 million
square miles of territory with a population of 57 million; France got
3.6 million square miles with 36.5 million people, Germany one million
square miles with 17 million people, Belgium 900,000 square miles with
30 million people, and Portugal 800,000 with 9 million people. This
process of capitalism entering the stage of imperialism was however
marked by extreme unevenness in the development. This change in the
relation of forces was bound to sharpen the conflicts between the
various imperialist powers. In this period the Spanish-American war of
1898 where the United States took over Cuba, Puerto Rico and the
Philippines and the Anglo-Boer war of 1899 where Britain put down the
Dutch origin settlers of South Africa, were the initial conflicts
leading up to the Russo-Japanese war of 1904 which was the first major
imperialist conflict that broke the 35 year long interval of peace on
the European continent.
The other
significant aspect of the rise of imperialism was the consolidation of a
labour aristocracy with an increase in the disparity in wages between
the skilled and unskilled workers in the principal capitalist countries.
This was also accomplished by the decline of out-migration and the
increase of in-migration from poorer countries to work in the poorer
paid sectors. The last quarter of the nineteenth century, a period of
intense industrial expansion and increasing exploitation of labour, was
a time of slowly rising real wages in the major capitalist lands. In the
pattern of English employers generally, the capitalists used a portion
of the super-profits wrung from the colonies to favour the skilled
workers at home, with the objective of thus weakening the militancy and
solidarity of the working class as a whole. Thus whereas in Germany the
real wages of the working class (generally at poverty levels) went up
from point 100 in 1887 to 105 in 1909, those of the labour aristocracy
increased to 113 in the same period. Similar conditions obtained in
other capitalist countries. They had profound effects upon labour
policy, the right opportunist Social-Democrats basing their revisionist
theories and class collaboration policies relied upon the relatively
more prosperous labour aristocracy, at the cost of the broad labour
movement.
Fight against Opportunism in the German Party
One of the
first instances of such opportunism was in the drafting of the Gotha
programme. This was a draft programme meant for discussion and adoption
on May 25,1875, at Gotha, the site of the Unity Congress of the Marxist
and Lassallean parties. Engels said that "almost every word in this
programme..could be criticised."
12
Marx sharply criticised this draft in a note to his
Marxist comrades in the German party which was sent to them before the
Congress. In it he condemned its faulty economics, its wrong attitude
regarding the state, its surrender to Lassalle’s conception of ‘the iron
law of wages,’ its adoption of the futile panacea of state aid for
co-operatives, its failure to make a definite demand for the eight-hour
day, and its underplay of internationalism. Opportunist trends in the
German party were however already so strong that though this strong
critique reached the then Marxists led by Liebknecht before the
Congress, only a few minor changes were made. Few comrades were even
shown the document. It was suppressed for 16 years and only published
finally by Engels in 1891 when a new party programme was to be drafted.
This publication is the now famous ‘Critique of the Gotha Programme’.
A few months
after the Gotha critique, Engels brought out another critique (Anti-Duhring).
This contained a polemical presentation of the Marxist position on
philosophy, natural science and the social sciences. It was an exposure
of the essentially bourgeois views of a certain Professor Duhring who
after joining the Social Democrat Party was attempting to rewrite the
entire party programme in a bourgeois direction. This critique, which
was published in the party’s organ in 1877, however met with a storm of
criticism from the opportunists in the official circles of the party.
Later, in 1880, Engels extracted three of the chapters from this book in
the form of a pamphlet, Socialism: Utopian and Scientific, which
presents in a very clear and easy style, the basic ideas of scientific
socialism.
This was a
period of intense theoretical work by Marx and Engels. In 1875-76 Engels
worked on the book Dialectics of Nature, which demonstrated how
the then latest discoveries in the natural sciences also confirmed that
the same dialectical laws which operate in human society operate also in
nature. This work however remained unfinished and was only published in
1927. Its Chapter IX The Part Played by Labour in the Transition from
Ape to Man, gives a classical exposition of the Marxist view of
human nature and its development. In 1884 was published Engels’
Origin of the Family, Private Property and the State. Written at a
time when bourgeois ideas were becoming rife in the German
Social-Democratic Party, it was aimed at winning the workers away from
reformist illusions to a scientific and revolutionary conception of
history, past and present. In 1888, Engels brought out his book on
Feuerbach (Ludwig Feuerbach and the End of Classical German Philosophy).
This showed how the advance was made from Hegelian idealist dialectics
to materialist dialectics, and from mechanical to dialectical
materialism.
Spread of Marxism
During this
period Marx was busy working to complete the further volumes of Capital.
This however remained incomplete right up to his death on March 14,
1883. On this day, as Engels said, "the greatest living thinker ceased
to think." 13 The death of
Marx however did not stop the onward march of Marxism. By the time of
his death he was already a name beloved and revered by millions of
revolutionary fellow-workers. On the other hand he was also a man most
hated and slandered by the governments and bourgeoisie of his time. No
amount of slander however could stop the advance of a doctrine whose
historical time had come.
By 1883
proletarian socialist parties had been established in Germany (1869),
Holland (1870), Denmark (1871), Bohemia(1872), United States (1876),
France (1879), Spain (1879), England-group (1880), and Russia-group
(1883). This process continued even after Marx’s death with parties
being set up in Norway (1887) and Austria, Switzerland, and Sweden in
1889. Most of these got together to form the Second International in
1889. This led to further spread of socialist thought and parties were
formed in Australia and Finland (1890), Poland and Italy (1892),
Bulgaria, Hungary and Chile (1894), Argentina (1896), Japan (1901),
Serbia (1903) and Canada (1904). Thus Marxism which emerged victorious
as a theory at the beginning of this period (1872), had by the end of
this period (1904), spread its organisations throughout the capitalist
world.
Opportunism in the Second International
However as
Marxism spread organisationally, its principal enemy emerged from within
the socialist parties themselves. As pointed out earlier, opportunism
and revisionism became the principal threat to the proletarian movement
in this period. And as this threat grew its main centre was to become
the Second International itself.
The basic
orientation at the time of the formation of the Second International in
1889, was Marxist. Yet the right trend succeeded in seeing that no
formal international centre of the organisation was set up. This
continued for twelve years, thus allowing rightist trends in the member
parties to continue unchecked. Engels, till his death on August 5, 1895,
tried to fill in this gap by maintaining a regular correspondence,
giving guidance to parties in various corners of the globe. Despite his
age, he, till the last led the fight of the left elements against
various opportunist deviations. At the same time he also completed the
monumental task of editing and publishing the unfinished second and
third volumes of Marx’s Capital.
The
opportunist trends which were getting entrenched in the various national
parties at that time had their base in the growing labour aristocracy
and the large number of petty bourgeois intellectuals who sought to make
careers by leading the political organisations of the workers.
Particularly in countries like Great Britain, which became the leading
imperialist power, and which therefore had the best ability to bribe the
upper sections of the workers and create a labour aristocracy, these
trends were the strongest. Fabianism, was one such opportunist reformist
ideology, which through the Fabian League, established in 1884, extended
its influence on trade union bureaucrats. It preached a vague form of
evolutionary socialism, and attacked every principle of revolutionary
Marxism. Similar opportunist trends, though not that developed, also
existed in the United States and France. In Germany however the
relatively weaker capitalist system and underground conditions of the
party till 1890 restricted the growth of opportunism till much later.
The German party therefore provided the left leadership consisting of
Bebel, Kautsky and others, that Engels relied upon, and which was the
principal leadership to the Second International.
But these
left elements themselves (or orthodox Marxists as they were then called)
were actually centrists, who in the later period, when the class
struggle sharpened, also moved away from revolutionary Marxism. Thus,
even at this time, though they basically upheld Marxist positions, they
were unable to effectively combat the new forms of opportunism that
consolidated themselves after the death of Engels. The principal form of
such opportunism that raised its head within the International was
Bernstein’s attempt to ‘revise’ Marxism.
Fight against Bernsteinian revisionism
Bernstein,
first placed his revisionist views in October 1898, in a letter to the
German Social Democratic Party convention, and later followed it up in
1899 with a book Evolutionary Socialism. This system of
opportunism was directly a product of the rise of imperialism in general
and of German imperialism in particular. On the basis of characteristic
features of the early imperialist period, Bernstein arrived at the
conclusion that Marxism was all wrong. In his book he challenged the
Marxist theory of surplus value, repudiated the theories of the class
struggle and of the materialist conception of history, and especially
attacked the theory of the relative and absolute impoverishment of the
working class. He supported bourgeois patriotism, and ridiculed the term
‘dictatorship of the proletariat’, declaring that a revolution was both
unnecessary and impossible. For this he especially made use of an
Introduction to Marx’s Class Struggles in France, written by Engels
in 1895, which had been distorted to appear as if Engels, in later
times, was not in favour of revolutionary means of struggle. Thus
Bernstein even attempted to use Engels’ authority for his class
collaborationist theory. He preached a ‘gradualist’ approach to
‘socialism’, and proposed that the ‘flexible institutions’ of capitalism
needed ‘only to be further developed’-unlike the rigid institutions of
feudalism which had had to be destroyed by violence.
Though this
theory was presented in its most developed form in the German party
(which was the leading party of the International at that time), yet
there were leading members in various important parties who in essence
preached and practised the same revisionism, either wholly or in parts.
Thus in Germany itself there was Vollmar, in France- Jaures, in Russia-Martov,
in England-MacDonald, and in the United States- Gompers. They were
fought against by the comrades then taking a revolutionary line — Bebel
, Kautsky and Rosa Luxembourg in Germany, Guesde in France, Plekhanov
and Lenin in Russia, Hyndman in England, and De Leon in the United
States. The struggle which was waged independently, to varying degrees,
in the various national parties, was then centralised in the Amsterdam
Congress of the International. After an intense struggle in which the
German party took the lead to defend the Marxist line, the Congress
passed a resolution which repudiated "to the fullest extent possible the
efforts of the revisionists who have for their object the modification
of our tried and victorious policy based on the class war, and the
substitution, for the conquest of political power by an unceasing attack
on the bourgeoisie, of a policy of concession to the established order
of society.
"The
consequence of such revisionist tactics would be to turn a party
striving for the most speedy transformation possible of bourgeois
society into socialist society – a party therefore revolutionary in the
best sense of the word – into a party satisfied with the reform of
bourgeois society." 14
This
resolution was passed by a vote of 25 to 5, with 12 abstentions, Another
cleverly worded resolution which used class struggle phraseology, while
failing to specifically condemn revisionism, narrowly escaped being
passed because of a tie vote of 21 to 21. This narrow escape, as well as
the large number of abstentions on the main resolution, were thus
ominous indicators of the depth of opportunism at the highest level in
the International. Though Bernsteinism had temporarily been beaten back,
it was clear in 1904 itself that the Second International did not have
the strength to achieve final victory over revisionism.
Lenin’s Early Years
The
theoretical and organisational centre for this struggle was however
being built by Marxism at another place– Russia. Though Lenin at that
time was not a very noted figure in the International, he had already
started becoming the key figure in the rapid growth of the proletarian
socialist movement in Russia. Through a series of struggles against
wrong trends in the Russian revolutionary movement, the foundations of
the Leninist party were being laid. Though these struggles were then
primarily centred on the problems of the Russian revolution, they had
immense significance for the international revolutionary struggle and
the struggle against revisionism. It was the turn of the era of
imperialism and proletarian revolution, and Marxism was, in the hands of
Lenin, developing its theoretical and practical weapons in the changing
conditions of the new era – Leninism was taking birth.
Vladimir
Ilyich Ulyanov (Lenin) was born on April 22, 1870, in the city of
Simbirsk in Russia. His father, by birth a peasant, had become a school
teacher, and his mother was also of modest origin. His elder brother
Alexander, one of the most active organisers of Narodnaya Volya
(People’s Will), a terrorist organisation, was hanged by the tsar’s
government in 1887. The same year Lenin joined the Kazan university,
because he as the brother of an executed revolutionary, was barred from
the universities in St. Petersburg and Moscow. In Kazan he joined a
Marxist circle, and took part in the revolutionary student movement, for
which he was soon arrested and expelled from the university. He later
moved to Samara where a Marxist circle was formed with Lenin as the
central figure. On the basis of self-study he finally got a degree in
law from St. Petersburg, but he never practised the profession. From
1893 Lenin concentrated his activities in St. Petersburg, where by 1895
he had united all the Marxist workers’ circles into a single League of
Struggle for the Emancipation of the Working Class. This was the first
body that began to unite Socialism with the working class movement.
Lenin thus prepared the way for the founding of a revolutionary Marxist
workers’ party.
Fight against Narodism
From the very
beginning Lenin launched a struggle against all alien trends that were
attempting to lead the revolutionary movement astray. His first major
work, brought out in 1894, was an exposure of the Narodism of the
eighteen nineties — What the ‘Friends of the People’ Are and How They
Fight Against the Social-Democrats. Though Plekhanov had earlier
itself dealt the chief blow to this petty bourgeois form of socialism,
yet Lenin’s work served to completely expose it before the sections of
revolutionary youth who still sympathised with it. In it, Lenin for the
first time advanced the idea of a revolutionary alliance of the workers
and peasants as the principal means of overthrowing tsardom, the
landlords and the bourgeoisie. He also outlined the main tasks of the
Russian Marxists. Along with the struggle against Narodism, Lenin also
led the struggle against the ‘legal Marxists’ who were basically
bourgeois intellectuals in Marxist garb. Lenin’s intensive revolutionary
activities in this period however led to him being arrested for a long
period in St. Petersburg and then banished to Siberia for three years
from 1897.
While in
Siberia, Lenin continued his attack on the Narodniks, with his important
scientific work, The Development of Capitalism in Russia. This
gave a detailed exposition of the advance of capitalist relations and
completed the ideological destruction of Narodism, which repeatedly
asserted that capitalism was an accident which would not develop in
Russia. From exile he also wrote his well-known pamphlet, The Tasks
of the Russian Social-Democrats which summed up the experience of
the St. Petersburg League of Struggle, and presented the political
programme and tactics of the Russian Social-Democrats.
Fight against Economism
The most
significant battle of this period however was that waged by Lenin
against ‘Economism’, a brand of opportunism very closely related to
Bernsteinian revisionism. It first arose in Russia in the form of a
manifesto, issued in 1899, which opposed revolutionary Marxism, and
insisted that the idea of an independent political party of the
proletariat and of independent political demands by the working class be
renounced. Lenin immediately, along with other Marxist political exiles
in Siberia, issued a protest against this manifesto which was circulated
among Marxist organisations throughout the country. As soon as Lenin
returned from exile, he continued a vigorous struggle against Economism,
which he saw as a principal obstacle in the path of the revolutionary
movement of the proletariat, and the building of its revolutionary
party. In this battle an important weapon was Iskra, the first
newspaper of the revolutionary Marxists on an all-Russian scale. From
December 1900 onwards this newspaper was brought out from abroad by
Lenin, as an instrument to unite and link together the separate Marxist
organisations into a single party. This plan for building the party was
elaborated by him in an important article in Iskra in May 1901,
entitled Where to Begin However within the Party itself, the
Economists, centred around the Rabochaya Mysl (Workers’ Thought)
and Rabochaya Deylo (Workers’ Cause), were trying to justify on
theoretical grounds the lack of organisational cohesion and ideological
confusion. Before a united political party could be created, the
Economists had to be defeated. Thus Lenin, through the columns of
Iskra and especially in his great work What Is To Be Done?–
published in March 1902 – launched a severe attack against the
opportunist philosophy of the Economists. He exposed the Economists’
attempt to restrict the working class to the economic struggle, their
bowing to spontaneity and tailism, their opportunist belittling of
theory, and showed how they were not an accidental phenomenon in Russia,
but followers of the revisionist Bernstein and allies of the other
opportunists in the West European Social-Democratic parties. The sharp
polemic of this classic work ideologically demolished Economism and by
the time of the Second Congress of the Russian Social Democratic Labour
Party, in July 1903, the majority of party members regarded it an insult
to be called an ‘Economist’. This work also represented a significant
advance in Marxist theory, which proved later to be the foundation of
the ideology of the Bolshevik Party.
Fight against Menshevism
However
almost as soon as the Economists (old opportunists) were beaten, their
place was taken by the Mensheviks (new opportunists). This new
opportunist trend arose from within the Iskra editorial board
itself under the leadership of Martov and consolidated itself during the
party’s Second Congress. At the Congress this trend consisting of
Axelrod, Trotsky and others rallied around Martov’s formulation of party
rules which envisaged a party membership consisting of anyone agreeing
with the programme and aiding the party financially, irrespective of
whether he did any party work or not. This was thus a conception of an
extremely loose and amorphous party, in other words, a party incapable
of leading the class struggle. The Mensheviks trend got their name from
‘menshinstvo’(meaning minority), as they were in a minority at the time
of the election to the party posts for the Central Committee and the
Central Organ’s Editorial Board. The Bolsheviks (from the word
‘bolshinstvo’ meaning majority), led by Lenin, were then in a majority.
However soon after the Congress, the Mensheviks, not satisfied with
their minority position, started splitting activities. In the words of
Martov, they "broke into revolt against Leninism". They won over
Plekhanov and two Central Committee members, and thus gained control of
both the Iskra Editorial Board and the C.C. They then launched a
campaign through Iskra and by other means which was aimed at
dragging the party back from the Second Congress decisions into the old
mess of organisational disunity and confusion.
In order to
hit back, Lenin, in May 1904, brought out his famous book, One Step
Forward, Two Steps Back. In this book, Lenin made a detailed
analysis of the intra-party struggle both during and after the Congress,
and on that basis expounded the main organisational principles which
later came to form the organisational foundations of the Bolshevik
party. It represented a major advance in Marxist theory regarding the
building of the revolutionary proletarian party.
Through the
circulation of this book the majority of the local organisations of the
party rallied to the side of Lenin and the Bolsheviks, but the
Mensheviks continued ahead with their plans to split the party. With the
loss of the party organ Iskra and the C.C. into the hands of
elements who were bent on destroying the decisions of the Second Party
Congress, it became absolutely necessary for the Bolsheviks to set up
bodies that would uphold the Congress direction. Lenin therefore in
August 1904 called a Bolshevik conference. Soon a Bureau of Committees
of the Majority was set up to undertake practical preparations for the
Third Party Congress; and by January 4, 1905, the first issue of a
separate Bolshevik journal Forward came out. The split in the
party was complete.
Thus by the
time of the 1905 Russian Revolution, the main enemies of Marxism came
from within the proletarian parties themselves. Marxism had, through its
scientific theory and roots in practice, conclusively beaten all alien
and competing socialist ideologies. Therefore its enemies now came in
the garb of revising Marxism. Bernsteinian revisionism, Economism and
Menshevism were formidable examples of such enemies spawned by
imperialism. However at the same time, Marxism had, in the hands of
Lenin, forged the necessary weapons to deal with these enemies. In
resolute struggle against opportunism, Lenin had laid down the
ideological basis and organisational principles for the consolidation of
the proletarian party and for its fight against revisionism. In the
coming period of wars and revolutionary upheavals, they would provide
the foundation on which the proletariat would fight the bourgeoisie both
inside and outside the party and continue the advance of the Marxist
ideology.
Notes
9. Lenin, Marx-Engels-Marxism, p. 77. (The Historical Destiny
of the Doctrine of Karl Marx)
10. Foster William Z., History
of the Three Internationals, pp. 137-38.
11. Lenin, Marx-Engels-Marxism,
pp. 77-78.
12. Marx-Engels, Selected
Correspondence, p. 337.
13. Marx-Engels, Selected
Works, p. 429. ( from Speech at the Graveside of Karl Marx )
14. Foster William Z., History
of the Three Internationals, pp. 191-92.
|