Liberation’s
‘Political Observer’ has written a doleful defensive piece in Liberation,
September 2004, tinged with a fair dose of resentment against the erstwhile
CPI(ML)PW’s tactics of talks with the state governments while "waging war on
Revolution". Here the CPI(ML) Liberation wishfully equates itself with
"Revolution". Such equation is as much stunning to us as to any genuine
political observer and Liberation’s sincere cadre too. Our analysis pertaining
to Liberation’s metamorphosis from a revolutionary group to a revisionist outfit
wedded to the dirty world of parliamentarism, jettisoning all that symbolized
revolutionary Naxalbari politics has cut the ‘Political Observer’ to the quick.
It is political exasperation, rapidly dwindling political base, continuous
degeneration of leaders and activists and most of all its badly dented prestige,
which was born out of and painstakingly built up by earlier armed struggles,
have pushed this decaying organization to such a sorry state that it feels
palpably hurt to hear such words of criticism like "metamorphosis" or "betrayal"
of the Naxalbari politics. One can not help feeling sorry for its pathetic
defence, going to the extent of positing itself as ‘Revolutionary’. Such
ridiculous effort reeks of hypocrisy, basking in the past days of glory; the
revolutionary days now consciously buried as futile adventurous exercises.
To reply to the
allegations and hurt feelings of the Liberation’s critic, we have decided to
confront their main points. For convenience sake, we take up the ‘Political
Observers’ most serious cum self-soothing conclusion worth quoting. It runs "As
revolutionary Marxists we are not surprised to see the open and unambiguous
counter revolutionary turn the PWG is taking in Bihar ….. Before PWG ideologues
talk about Liberation’s "metamorphosis’ and ‘betrayal’, should they not be asked
to look at their own continuing degeneration in Bihar?" [Liberation,
September 2004]
In Bihar the
CPI(ML)Liberation once ignited the fire of Naxalbari politics i.e. violent armed
struggle in the mid and late 70s. In Bihar too this CPI(ML)Liberation since the
mid 1980s began its topsy turvey by reverting to the same political positions of
the CPI/CPI(M), which were polemically shredded and practically demolished
through the spring thunder of Naxalbari. In the same Bihar the Liberation group
with a u-turn like the CPI after the betrayal of the Telangana uprising in the
early 1950s went hunting for friendship in its earlier camp of political foes
and in this state it began training its gun on the forces upholding Naxalbari
politics facing state repression. Like Ajay Ghosh and his trusted men in the
CPI, Vinod Mishra, a period after comrade Jauhar’s glorious martyrdom, steered
the organization towards the same beaten track of parliamentary politics. Armed
squads were disbanded, all underground set-ups were destroyed, forms of struggle
and activities were basically and fundamentally dragged to the electoral arena,
theoretical justification was made for so-called mainstream politics arguing the
futility of the path of carrying on armed struggle and what not. Now while the
erstwhile PW and MCC forces have been facing the bullets of the para-military
and police forces, Liberation leaders at various levels have kept themselves
busy liaisoning with the government administration for securing bank loans,
relief’s or such material gains for which all parliamentary parties vie with one
another to expand their vote bank.
Belated Recognition?
Liberation’s
‘Political Observer’ appears to feel elated for the PW’s "belated" recognition
of the Liberation’s past revolutionary history. The ‘Observer’ had better brush
up his/her memory to find the consistent and unequivocal appreciation from the
revolutionary camp of the armed resistance struggle once led by this
organization. It is never a ‘belated’ recognition as the Observer projects.
There is a striking resemblance between the CPI(ML)Liberation in the period
consequent upon abandoning the Naxalbari path for choosing parliamentary
politics and the CPI in the 1950s. The CPI leadership (later the CPM) seldom
publicly condemned the Telangana uprising, rather has always tried to project it
as a symbol of glowing struggle but the path it formulated after discarding the
Telangana model was pure parliamentarism. History has repeated itself in a new
garb in the name of Naxalbari brushing aside and rejecting the very alternative
path synonymous with the Naxalbari uprising. Like Ajoy Ghosh, Rajeswar Rao and
such revisionist betrayers who felt no qualms in swimming in the turbid water of
anti-Marxist parliamentarism betraying the death-defying sacrifices and
martyrdom of many hundred, these new-commers to revisionism rank into a similar
morass. Like the earlier announcements of the CPI for the withdrawal of the
Telangana armed struggle in the name of "new situation" or such nefarious
arguments as, "vast Political changes necessitating the withdrawal of armed
struggle," the Political Observer gravely adds "…. it (PW) is incapable of
understanding the dialectical interconnection and combination of these different
aspects into a single revolutionary and historical entity". Such a maya
or illusory theorization is meant for simple unconscious souls: the glorious
line of revolutionary armed struggle rejecting the parliamentary path and the
abandoning of such struggle, disbanding armed squads, destroying the
under-ground set-up recanting the very principles of Naxalbari are, the
Liberation wants us to believe, "a single revolutionary and historical entity".
Now if we are to assume that the CPI/CPI(M)’s practice of dirty spineless
parliamentarism, martyrdom of Kayyur (Kerala) comrades, the path of the
Telangana uprising, sacrifices of the hundreds and the politics of marriage,
short-lived divorce and re-marriage with the Congress or other reactionary
parties are all "a single revolutionary and historical entity"!
In similar fashion
Rameshwar Prasad, the Liberation leader sums up in 2003 (like the
betrayers of the Great Telengana uprising as Sundaraya, Gopalan, etc.) this way:
"Following the trail blazed by Bojpur and Bihar, the rural proletariat
and semi-proletariat of India have already embarked on a higher course of
political assertion against the powers that be…." [Introduction, All India
Agricultural Labour Association, Documents, First All India Conference 14-15th
November 2003, p.7, Emphasis added]. It is pure and simple hoodwinking the
people. It is really difficult to consume such a claim as Mr. Prasad makes as to
how the rural proletariat and semi-proletariat have now embarked on a higher
course of political assertion through vote-catching politics, and assertion
of low-keyed demands within the Constitutional boundaries under the leadership
of the Liberation? The Liberation theoreticians would have us believe
that sliding down to such an arena of struggle is actually "Following the
trail blazed by Bhojpur and Bihar". Fine and sweet argument of the
Revisionists! Such argument was blurted out by the CPI/CPI(M) while sliding down
and down to the murky world of constitutional politics as carrier of "Lessons
From Telengana". The CPI(M)’s recent Andhra Pradesh state conference
concluded with the call: "Carry Forward Heroic Telengana Struggle Legacy"
[People’s Democracy, Jan. 31-Feb.06, 2005] The Liberation ideologues may be
greatly elated by this call but is it not a fact that the CPI/CPI(M) leaders
consciously betrayed the Telengana Struggle and have always put in all efforts
to dump that legacy? Mr. Buddhadeb Bhattachariee at the rally after the
conclusion of that state conference went a step forward distorting facts "that
the Bengal unit of the Party learnt a lot from the struggle waged by the Andhra
Party." [Ibid] The killers now want to prove that the West Bengal ‘Left’
government is busy translating the Telengana dream. Buddhadeb said that "the
land issue thrown up by the Telengana armed struggle was taken to a successful
conclusion by the Bengal Left Front…." [Ibid] Is it not shockingly
ridiculous to tarnish the glorious image of the Great Telengana uprising? And
here is a telling symmetry between Mr. Bhattacharya’s conclusion on Telengana
heritage and Liberation’s Mr. Rameswar Prasad’s assertion that the legacy of the
Great Bhojpur Struggle is carried on by higher (read small-scale movements on
minimum demands) and basically electoral battles by this the Liberation and its
frontal organizations! Is it the way to pay tribute to immortal martyrs of the
Bhojpur peasant struggle like comrades Jauhar, Keso, Sahtu, Jiut and many
others?
Liberation’s Dream of a Peaceful
Change
Kavita Krishnan, in
October 2003 in her rejoinder to a People’s March critique of the
Liberation practice captioned "Deeper into the Revisionist Garbage Can"
had exercised all her skill to establish her stinking logic already heard from
the CPI/CPI(M) camp many times over. The writer was pained for quoting a
crucially relevant Liberation assertion that "the affairs of Indian
State are generally conducted within a constitutional and parliamentary –
democratic framework" Kavita hurled her charge for not presenting the rest
of that revisionist gem that "like our political independence, parliamentary
democracy in India too rests on a rather fragile foundation…." Does the
omitted sentences blur the basic political contention of Liberation’s
deep faith in the politics of parliamentary democracy after withdrawing from the
path of establishing People’s Democracy through People’s War? We are much too
much familiar with such rubbish.
The CPI, CPI(M),
CPI(ML)Liberation etc. harp on the same string to preach the view that comrade
Lenin also accepted participating in elections. The context, the socio-economic
structure and all such aspects have been discussed too repeatedly to refer to
here anew. What was Lenin’s first and foremost task was to get the party and the
masses prepared for the revolution. In Russia Plekhanov was bitterly criticized
by Lenin for preaching the liquidationist politics of "transformation of the
Social-Democrat Party into a self-governing organisation" by "drawing the masses
of the workers into open social and political activities in all their
manifestations" [V.I.Lenin, "The Illegal Party And Legal Work" in Lenin,
Against Liquidationism, Progress Publishers, Moscow, 1988, pp.206-207]. The same
liquidationist view forced open Liberation’s secret structure under Vinod
Mishra’s leadership . And this dangerous line inspired the Liberation activists
to be oblivious to the higher form of struggles and reduce activities to various
"open social and political activities". Sometimes the Liberation leaders
like the CPI(M) ideologues defend their participation in elections by stating
that they are actually destroying the illusion of parliamentary democracy from
the people’s minds. The actual record in assemblies and Parliament, however,
blast such hypocrisy. Take for example, the CPI(ML) Manifesto for the 14th Lok
Sabha Elections. Nowhere one finds such a clear statement that the system needs
to be destroyed not by the electoral process but by a revolution. Rather
illusions are galore to highlight how the CPI(ML)Liberation M.P. and MLAs "have
also been playing an outstanding role on the development front, in terms of
utilization of MP/MLA development funds and implementation of local area
development schemes as well as leading popular struggles against bureaucratic
lethargy and corruption." [Liberation, April 2004, p.19]. So vote the
CPI(ML)Liberation candidates! This is a specimen of how the Liberation, like the
CPI, CPI(M) and the known bourgeois-feudal parties, have been duty-bound to sow
the seeds of illusion in the minds of the people about the rotten system of
electoral politics in India, and thus to smash the so-called anarchism of the
Maoists. Well, carry on Liberation, carry on for sheer survival!
Let us now quote from
the Liberation’s tricky argument after rejecting the armed struggle. It reads: "The
Party does not rule out the possibility that under a set of exceptional national
and international circumstances, the balance of social and political forces may
even permit a relatively peaceful transfer of central power to revolutionary
forces…." Like the CPI (M) Programme this one too indulges in creating such
a smoke screen with the tame rider like "the party of the proletariat must
prepare itself for wining the ultimate decisive victory in an armed revolution…"
[The General Programme, The Party Constitution, 7th Party Congress, Patna, 25-30
Nov. 2002, p.11]. It is well known to the senior Marxists in India that the
CPI(M) leadership faced stiff opposition at that time from the revolutionary
forces for incorporating that para on peaceful means for establishing people’s
democracy. After nearly three decades the renegade Liberation too
inserted a similar possibility in its programme adding some confusing words like
‘exceptional circumstances’, ‘balance of social and political forces’,
etc. This is nothing but Krushevism with left phraseology. Do the developments
after abandoning armed squads, destroying secret organisations, and unmitigated
zeal for electoral politics, etc. show that the Liberation keeps open the
alternative path of armed struggle and its dispirited leaders are prepared for
such a Himalayan task?
Liberation Worships CPM Revisionism
The Liberation group
sent feelers to the CPI(M) on the so-called Left-confederation but the later
showed its back on it. At this, Liberation lamented "As we have already
noted, no headway could be made in this direction as the CPI(M),… continued to
rule out any interaction with the revolutionary posture in this regard…"
[Documents of the Special Conference 22-24 July, 1990, New Delhi, p.44]. However
this renegade Liberation derived some satisfaction later for "The CPI(M)’s
14th Congress talked of a positive approach towards CPI(ML)Liberation/IPF as
well as some other Naxalite organisation…." [Political-Organizational Report
adopted at the 5th All India Party Congress, Calcutta, 20-26, 1992, p.42] This
was obviously an example of requited love. The CPI(M) overture was a balm to the
heart-broken Liberation. The question naturally comes to the fore as to which
Naxalite organisations the CPI(M) has shown such a "positive approach"? There is
no gainsaying that it was none but those poor organisations which had also
already abandoned the Naxalbari politics of armed struggle.
Following basically
the Dutt-Bradley Thesis, a rightist directive, the CPI began to reconsider the
Government of India Act 1935 Act that it initially repudiated as rubbish. The
Party’s entry into bourgeois politics gained momentum and with the imminent
elections the CPI plunged into the electoral arena declaring "…. We want to
utilize the election for furthering the anti-imperialist struggle and raising it
to sharpen their consciousness and make elections a lever for consolidating the
class forces of anti-imperialist masses". [On Election, circular No.
5, PBCC, In Arindam Sen and Partha Ghosh (ed) Communist Movement in India,
Historical Perspective and Important Documents, Vol. I, (1917-1939), A CPI (ML)
Liberation Presentation, 1991, p.613] We have been listening to the same refrain
on every occasion of the election drama. The colonial state first floated this
platform and then the semi-colonial Indian state made meticulous advancements
upon it to deflect any possibility of a sharp anti-state movement with this
dampener. The CPI first swallowed the bait followed by the CPI(M) and then the
CPI(ML) Liberation-like renegades.
Despite some vague
contrary claims the Liberation nurtures a dream to do a CPI(M) in Bihar and
other states when the CPI(M) itself has degenerated into a social fascist
organization. Liberation’s actual hope resides in the 1964 CPI(M) Programme,
also a Programme that smacks of parliamentarism coated with left phraseology.
Even more than a decade back it bemoaned that "almost all the dissident
forces coming out from the party [the CPI(M)] are accusing the party leadership
of deviating from the 1964 programme…" [CPI(ML) Liberation, Firm Defender of
the Revolutionary Legacy of the Indian Communists, not dated, p.10]. Apparently
favouring the CPI(M) dissidents’ grievance the Liberation actually let out its
own position. With all supposed resentment for the CPI(M) deviation from the
1964 Programme the Liberation actually trained its gun on the fundamentals of
Naxalbari, Maoist formulations and all that were the salient features of the new
revolutionary path. It made devastating attacks on the "revolutionary position"
for its "opposite extremes". Such was exactly the charge of the CPI(M)/CPI, etc.
And then for defending the revisionist legacy in the Indian communist movement
the above document (read Dange or Sundaraya or the likes of Jyoti Basu written
document) presented this precious gem to buttress its revisionism. It charged
that "… Agrarian revolution was visualized strictly on the Chinese lines and
primacy of extra-parliamentary struggles was interpreted as permanent exclusion
of the entire stream of parliamentary struggle. These perceptions did work to an
extent in a situation of revolutionary upswing, but desperate attempts to stick
to these slogans even under vastly different circumstances of a real retreat of
the movement could produce nothing more than empty anarchist pharse-mongering".
[Ibid, p.11].
What a surrenderist
argument to conceal Liberation’s fleeing the revolutionary arena! Such
pretentious justification of joining the parliamentary contest were preached by
the CPI/CPM leadership after betraying the Telengana struggle. Yet, the CPI(M)
Central Committee adopted a resolution in Oct. 1996 on the rectification
campaign to be conducted at all levels against "the bane of parliamentarism
should be seen as a deviation among some leaders and cadres for holding elected
positions and power." Our Liberation leadership has every reason to discover
the great revolutionary anxiety of the CPI(M)’s leadership about this Party’s
call to go on battle gear against parliamentarism, fearful of losing its vote
base. With the same unprincipled political-ideological positions like those of
the CPI(M), the Liberation too has occasionally mouthed slogans against pure
parliamentarian, also with the perspective that it may loose its vote base. In
the nearly past one decade after uttering so much against partliamentarism has
not the CPI(M) proved its deeply-entrenched parliamentarism? Mass struggles are
also conducted only to further deepen it. Is not the Party now married to the
reactionary Congress(I) to prop up the Congress government at the Centre? Has
not the CPI(M) frantically tried to forge electoral alliances with parties of
dubious distinction to get a foothold in many states for its advance? The
Liberation’s love particularly for the CPI(M) brimmed over during Vinod Mishra’s
leadership, and though the CPI(M) praised it officially too it was not too eager
to leave its own election-oriented political base. And the CPI(ML) Liberation is
now nearly love-lorn with few feelers from the CPI(M).
For the Liberation,
the word ‘revisionism’ and the very concept of revisionism now sounds Greek to
them. In order to pass off its parliamentarism as a sacred anti-state effort,
this outfit gushes such arguments that it is the State that encourages to "either
follow the parliamentary path like the CPI or CPI(M) or quit the electoral arena
like the PWG and MCC". Which state is perturbed by its basically
parliamentary politics with a minimalist programmatic activities? Who does not
know that, be it in the U.S.A. or India, two or many political parities get
locked in electoral contests in a sham and mock battle; and in India even in the
early days when the CPI and then the CPI(M) tested positive for parliamentary
cretinism, they too received criticisms from various political quarters for
their friendly anti-government articulations? The RJD in Bihar or the BJP in
another state may criticize the Liberation on this or that score which is the
part of the political game in so-called mainstream politics. The Liberation
tries to evade the basic question: Why the then PW/MCC or the present CPI(Maoist)
in the state’s perception’, stands diametrically opposite to the entire spectrum
of constitution-abiding parties like the CPI, CPI(M), CPI(ML) Liberation, RJD,
TDP, etc. etc.?
When the Liberation
leadership faces a barrage of criticisms that it deserves for the betrayal,
hypocrisy and all such traits it flips its lid crying hoarse over its supposedly
truly revolutionary colours. The beginning of the end of Liberations’
revolutionary days synchronized with steadily sending in the open the
underground activists and leaders during about the middle of the 1980s,
streamlining the party activists to be familiar with a way of political life
having striking similarity with the revisionist stream and marshalling the
organizational structures with equal gusto to make them ready for elections and
minimum demands. It has sunk into its own mess, further aggravated by its
unethical methods. The irony is that instead of doing a CPI (M)/CPI on Bihar’s
soil its electoral record has not been that impressive over about the past two
decades. Rather its increasingly marginal position is further pricking the
already sapped morale of its honest activists.
Comrade Stalin had
warned many years back that a communist party "can not be a real party if
it limits itself to registering what the masses of the working class feel and
think, if it drags at the tail of the spontaneous movement, if it is unable to
overcome the inertia and political indifference of the spontaneous movement, if
it is unable to rise above the momentary interests of the proletariat, if it is
unable to raise the masses to the level of understanding the class interests of
the proletariat. The Party must stand at the head of the working class, it must
see farther than the working class, it must lead the proletariat, and not drag
at the tail of the spontaneous movement…" [J.V.Stalin,
Foundations of Leninism, In Problems of Leninism, Peking, 1976, p.99]
The Liberation’s
present election-oriented minimalist programme scaling down from its earlier
position of leading and organizing the masses for the protracted war is purely a
conscious dragging at the tail of spontaneity. Like the CPI(M) the Liberation
too smells ‘adventurism’ or ‘anarchism’ in raising the masses’ revolutionary
consciousness to a higher plane for establishing red power centers in the rural
India.
Liberation as Rumour Monger
The ‘Political
Observer’ has taken great pains to prove the underhand link of the PW with the
RJD in Bihar. Liberation’s story of underhand dealing of the Maoists with the
RJD is crassly unconvincing. The Liberation has for many years been synonymous
with falsehood and deception and its tricky politicking has permeated the lowest
rungs as well. It has taken upon itself an onerous assignment to destroy the
revolutionary forces by militarily engaging with them to the satisfaction of the
state and various hues of bourgeois feudal political formations. By this,
Liberation not only remains in the good books of the administration but
tactfully misdirects its cadres. In the early 1970s it was the deeply-laid
conspiracy of the betrayer CPI(M) leaders to target the Maoists for killing them
and destroying their rise in West Bengal in particular, in cahoots with the
state administration. The sleazy side of the game plan was using the red flag,
the name of a communist party and uttering fiercely left rhetoric like ‘Get
prepared for the partisan war’, etc. to bamboozle the unconscious CPI(M)
activists into getting embroiled in the armed actions not against the state but
against the revolutionaries. The same old game was repeated by the CPI(ML)
Liberation. During the 1970s the CPI(M) killer leaders emblazoned the walls with
slogans crudely highlighting the supposed alliance between the Naxalites and the
Congress. The stark reality was, however, that Naxalites regularly got killed by
the Congress as well as CPI(M) butchers. In Bihar the revolution-fearing
Liberation chose the same old policy of the CPI(M): it incited it’s scattered
armed activists to get engaged with the erstwhile P.U, P.W or the MCCI and thus
sided with the state to finish off the latter, particularly in those areas it
saw its mass base threatened by the growing revolutionary influence. While
facing the bullets of the state those revolutionary organisations had to go in
for retaliation against the Liberation’s attacks. And it is true many honest and
good activists of the Liberation were killed in such clashes thanks to the
diversification cunning tactics of the Liberation bosses. These organisations
now merged into one called the CPI(Maoist), has already shown its great concern
to unilaterally cease all such clashes in order not to harm ordinary cadres of
the Liberation, but to wean them away from their fraudulent and revisionist
leadership. At least one could justifiably conclude that although the Liberation
failed to emerge like the CPI(M) did in West Bengal on the Bihar electoral arena
if could outshine the CPI(M) in killing the revolutionaries and pushing its
activists into the dangerously wrong stream of gunning down the revolutionaries.
For the organisations like the CPI(ML)Liberation or the CPI(M) such tactics
of channelising activists’ energies to do battle with the revolutionaries has
caused great damage to the revolutionary Marxist Movement in India.
The fantastic claim
of the Liberation, falsely charging the Maoists with unholy links with
the RJD, falls flat in the light of real-life experiences of bloody clashes
between the RJD led administration and the Maoists at regular intervals in
Bihar. A clearly panicky Liberation ‘Political Observer’ has gone crazy
to disclose the group’s worst pathologies by stating that the PWG as having ties
with a "whole range of bourgeois parties" and with "sowing illusions"
about them. It sounds like issuing sermons by the culprit himself. Such
ridiculous utterances are actually coming from a befuddled Liberation
scurrying for cover.
With the steady
decline of organizational strength, lumpenisation of activists, the leadership’s
inclination towards cozy life, bitter criticisms from the revolutionary ranks,
the failure even in the electoral front, deactivisation of the cadres, etc. have
thrust the CPI(ML) Liberation to take recourse to such slanders as its raison
d’etre for existence. Its reliance on rumour and expertise in cooking stories
assume the dizzying height of absurdities when the ‘Political Observer’
seemingly chanced upon "an open leader of the PWG (which) mentioned a meeting
they had with Sonia Gandhi" on various issues. The imaginary open leader in
Patna, the Observer wants us to believe, added "a complaining note how Sonia
Gandhi and the Congress had refused to accept their call for a joint national
campaign against black laws!" Liberation is now busy oiling its
rumour mill. The Political Observer has relied on the black lie to establish the
story that the Maoist are making some sort of understanding with the Congress
(I). With its failure to stem the rot in its organization, the frustrated
Liberation bereft of any revolutionary agenda is now taking recourse to cock
and bull stories.
The observer being
devoid of any real-life rational observational capability has discovered the
story that the erstwhile PW had direct talks with such top brass of the Congress
as Ms. Sonia Gandhi. The Observer has degenerated spreading such cheap rumours.
The CPI (M) during the Naxalbari uprising later discovered Comrade Charu
Mazumdar’s C.I.A link and the notorious revisionist Mazaffar Ahmad unfolded the
story that it was the C.I.A. radio, not the Peking radio, that showered all
glowing praises on the rebels in Naxalbari and the great upsurge. People should
not be considered as a pack of fools to consume such stories. Such a canard only
points to the nadir of political frustration the Liberation has now
reached.
Desperation Leads to
Misrepresentation
At one point the
‘Political Observer’ lamented that the PW had called on Liberation to "Open
and unambiguously" declare its dismissing of the Naxalbari uprising and the
formation of the CPI (ML) in 1969. It is a misreading of a clear proposition. It
is a charge that Liberation is deceiving the people capitalizing on Naxalbari
politics that it has already abandoned. A palpably nervous and apparently irked
Liberation lost patience to be driven to a different conclusion as if it
had been said it had abandoned the name of Naxalbari, CPI (ML), etc. What is
meant is that it had already theoretically rejected the feasibility of the
Naxalbari path and for that matter the very process of dissociating with the
revisionist CPI (M) to launch the CPI (ML) for carrying on the armed revolution
in India. Vinod Mishra openly called for a united communist party stringing
together the CPI, CPI (M) and such rotten parliamentary organizations minus the
‘anarchists’ like the then PW, MCC, etc. How did the Political Observer conclude
that the PW would think that the Liberation was going to fold up its
Naxalbari signboard, stop uttering Mao’s name, or to desist from flying the
banner of the prestigious CPI (ML)? With the badly dented prestige, the
increasingly decreasing influence, political compulsion to stay afloat in the
so-called mainstream parliamentary politics and such tactical consideration
despite close proximity to the CPI (M)/CPI and other openly bourgeois-feudal
outfits make it expedient to the Liberation to capitalize on the glorious
names, events and the death-defying sacrifices associated with the Naxalbari
path. Once Bhojpur had become synonymous with the bloody revolutionary struggle
and this was a beckon light to the Indian revolutionaries in the late 1970s. It
is the sullied role of the Liberation to dampen the revolutionary spirit,
drag the activists to the murky world of elections and thus project Bhojpur as a
battleground for ballots. It is the Liberation path of betrayal preaching
the state-friendly version of struggle in the name of a Naxalite formation.
In our last critique
of the Liberation’s betrayal of liberation reference was made to the unholy
electoral alliance between the CPI(ML) Liberation and the notorious Samata Party
in Bihar. The ‘Observer’ grudgingly accepted the charge citing some tame
revisionist arguments favouring the alliance, and in retaliation the Political
Observer preferred to bluff it sway out by triggering such a cheap rumour like
the meeting with Sonia Gandhi or the PWG’s connection with the RJD. This is not
polemics; this is a nefarious game for sheer existence
The Liberation under
Vinod Mishra at first withdrew from the basic line of armed agrarian revolution
by concentrating, or in other words, prioritising issues of general mass
struggles along with electoral politics. Once armed struggle received secondary
importance Vinod Mishra could bamboozle the activists with great élan and then
the burial of the politics of armed struggle or the Maoist path was sanctified
with the mantras of the CPM/CPI. In 1990 with a near-complete U-turn the
Liberation declared with all revisionist wisdom.
"From the
beginning of 1980s the main form of Party activities began to change. And in
subsequent years the realisation dawned on us that mass political struggle
should be the main form of party activities, while armed struggle was relegated
to a secondary position. The form of struggle underwent a radical change, yet
the Party structure remained the old one that was built upon and meant to guide
the old forms of struggle…. However, soon it was found that the old party
structure was no longer capable of providing the necessary guidance and
leadership to the MPO whose mass political activities went on expanding
including even the Parliamentary form of struggle." [In Documents of the
CPI(ML) adopted at special All India Party Conference, 1990, Ibid, p.67] With
this overturning of the principal form of struggle the Liberation declared, "The
party must get prepared to function more or less openly. This has become all the
more necessary in order to defend Marxism and the Party from the growing attacks
of the bourgeois world…" [Ibid p.69]
What a crude display of revisionist logic — to defend Marxism and the Party,
destroy the kernel of the highest form of Marxian class struggle embodied in the
People’s War!
Roots for the Clashes between Liberation & Maoists
We give here a concrete example as spoken by a victim
himself of the causes behind the clashes that often take place at the ground
level. The location is village Dhavaryya, Distinct Girdhi of the state of
Jharkhand. It comes within the constituency of the Liberation MLA, Mahinder
Singh at the hands of the BJP and local SP.
This village was a Liberation stronghold till 1998. The MCC
was spreading fast in the area and it had spread its influence to within
fifteen kms of the village. The oppressed masses were welcoming the MCC.
It was in this background that a local doctor, Vijay Yadav
was having a land dispute with his neighbours. On land being cultivated by
Yadav the neighbours in 1998 took control of it. They were activist of the
Liberation. With this harassment of the Yadav family began. Though Yadav’s
land papers were found to be OK, Liberation did not take any steps against
their activists. The harassments only increased. Meanwhile both the neighbour
and Yadav had presented their case before the MCC who were seeking entry into
the village.
On August 18, 1998 one day when Yadav’s farther went to the
forest to graze cattle the neighbour together with other Liberation activists
brutally beat him and then murdered him. They also beat a friend who was
eyewitness to the incident.
Meanwhile the doctors contacts with the MCC increased. He
was a popular doctor and would nor practice during the day and propagate the
MCC at nights. Due to his popularity the MCC influence grew rapidly in the
area. On two occasions the Liberation activists, acting as police infonners,
informed the police that the doctor was with the MCC. As the police did not
have evidence nothing came of these complaints; but the Liberation’s threats
increased. Meanwhile in mid 1999 the MCC punished with beating one notorious
Narayan Yadav, who also happened to be a member of the Liberation. Finally
they hatched a plan to murder the doctor and on June12 1999 they cornered him
in a school, but as a large public gathered in support of him they could not
do anything. Finally on June 16th morning, 17 Liberation activists cornered
him about 2 kms from the village as he was doing his doctoring work. They took
him to the house of one Ganpat Mandal and then beat him mercilessly breaking
his hands and legs in three places. Then they took him near the river with the
intention of finishing him off. It was now afternoon and 300 Liberation
supporters had gathered near the river. Also the MLA reached but a decision
could not be taken on whether to finish him as he was a popular doctor.
Meanwhile the squad got information of the events and finally reached Ganpat’s
house. They demanded the doctor but people said he would by now probably be
dead. They asked for the body. Finally they beat Ganpat and he died. Panic
spread in the area and people rushed to the river sating that the MCC had
surrounded the village. Liberation activists, panic stricken, fled and thereby
the doctor was able to escape and take refuge in a relative’s house. There he
recovered from his injuries while hiding from both the Liberation and the
police. On improvement the doctor went underground with the MCC.
Liberation’s lack of a revolutionary political orientation
results in them indulging in all sorts of factional, caste and sectional
politics, even at the ground level. Justice is not primarily on their agenda;
support goes even to the worst elements if they render support to the
Liberation. This results in them allying with the most dubious elements at the
ground level and indulging in activities according to narrow electoral
expediency. Invariably it is they who resort to violence when they see their
electoral mass base slipping away. This has happened not only with the then
MCC and the PW, but also with reformist unions like those of A.K.Roy.
As a corollary of
this revisionist down-slide the hypocritical Liberation made the Indian state
happy by its declaration "As regards armed units, we must clarify that at
present stage there are no prospects of taking armed struggle to any higher
phase." [Ibid. p.69] In the particular situation of Bihar for sheer
political existence it knew that some armed squads were necessary on a temporary
basis for electoral gains, facing various private senas and of course for
resisting the march of Maoist forces. Except some stray attacks on the Ranvir
Sena (and that have perceptibly dwindled in recent times) the armed squads (read
armed gangs) have been used against the Maoists, not the state. With no question
of painstaking armed struggle on the agenda, the regular election and engagement
in petty demands have reduced the armed units to a lumpen force. Way back in
1992 itself the Liberation Party Congress admitted that "In a majority of
cases these armed units degenerated while peasant association could not be
organized." [Political Organisation Report adopted at The 5th All India
Party Congress, (Calcutta, 20-26 December, 1992).
It went on record
that "…One sided emphasis on general political issues and mass political
organisation while neglecting the specific issues of peasant masses and building
of peasant association, a trend which continued even afterwards ultimately led
to a slackening of grassroots work in villages, and stagnation in peasant
struggles was the obvious outcome." [Ibid. p.45] This was the period of
beginning the rot and over the past decade the Liberation has become incurably
deceased as a pure and simple social democratic organisation, abandoning the
revolutionary politics of Naxalbari which set the CPIML) apart from the ‘left’
demagogy of the CPI(M) way. It declared in its 5th Congress, 1992 resolution "…
We, in turn, have moved over to incorporate some of the abandoned CPI(M)
positions into our overall revolutionary perspective, like for example, the
concept of forming Left-led government in some states as a weapon of struggle…"[Ibid
p.42]
We don’t know if the
day-dream of forming governments in some states would come as a boon from the
state, but we can not forget that the CPI(M) has never flinched from such a
curious pledge: "Left Front governments are weapons in people’s struggle".
The extraordinary example of such ‘struggle’ was set by the West Bengal UF
government in 1967 by unleashing brutal attacks on the Naxalbari peasants and
sending out the CRP, ERF to crush peasant movements elsewhere Examples are
galore in this respect and the Liberation too has been waiting in an
unpredictably long queue to seize on such an opportunity to form state
governments! One can not but be sorry for the failure of the Liberation to reach
that end.
There is a striking
similarity between the CPI’s left verbiages during the early stage of dipping
into the parliamentary stream and those of the CPI(ML)Liberation during its
dragging the organization to the parliamentary path.
In its 3rd Party
Congress held in 1982 the Liberation had radically altered its basic line by
deciding to participate in elections. It is noteworthy that when the diehard
revisionist Satya Narayan Singh made a headway in presenting his rightist line
of parliamentary participation, open party organization, rejecting the
possibility of developing armed struggle in India, as a state-friendly
‘Naxalite’ in the late 1970s, Vinod Mishra like leaders were perturbed by Satya
Narayan’s stealing the limelight and started criticizing more on his personal
sincerity than the politics of reformism. Basking in the glory of the Bhojpur
struggle Vinod Mishra surreptitiously pushed forward the same Satya Narayan
line, to the confusion of many in the Liberation group itself.
But Vinond’s topsy
turvy not only outshines the likes of Ajay Ghosh, Namboodiripad, Satyanarayan,
etc., his capability to chanellise the whole of Liberation’s militant movements
into the low-keyed, mellowed and conciliatory parliamentary stream deserved all
the state-sponsored rewards meant for the constitutional Marxists. Way back in
1980 Vinod Mishra at first brought forward the concept of a mass democratic
front but never disclosed his real motive to destroy the armed struggle. In its
3rd Party Congress in 1982 the Liberation rubbished the cardinal principles of
people’s war by pushing forward the notorious line of electoral politics
withdrawing the boycott elections call. With all his cunning skill Vinod Mishra
did not immediately disclose what was up his sleeve. Left phraseology was,
however, not lacking.
Knowing all the
revisionist treachery too well in the name of electoral politics practiced and
justified by the CPI, CPI (M) etc. Vinod showed no qualms in his over-enthusiasm
to choose the dirty but cosy politics of parliamentarism abandoning the
Naxalbari path. Yet plunging the entire armed formations and other organizations
into this stream was not a cake walk journey. Circumstances forced Vinod to
abandon one after another pillars of Naxalbari politics with all meticulous
skill in a gradual manner. By 1988 Liberation declared the Soviet Union as a
socialist country overturning the Maoist analysis of capitalist restoration
there to turn it into social imperialism. This volte face not only
altered the CPI (ML)’s analysis of considering the Soviet Union as Indian
people’s dangerous enemy to be removed it turned upside down the great
revolutionary tradition of the Great Debate in the 1960s led by Mao and a
shameless surrender to revisionism. With those two decisions of reversal the
Liberation virtually became a great worshipper of the CPI(M) type of
revisionism.
Talks – A Political
Battle
The Political
Observer like the Liberation Secretary seems to consider the issue of talks in
Andhra Pradesh as a weapon to politically thrash the revolutionary Maoists.
Embracing the state as a way out of the tortuous path of revolution, Liberation
was apparently jubilant with the wild dream of roping in the Maoists into what
it values as mainstream-electoral politics. It was not to be and like the State
the Liberation too was at a loss when the guns boomed again and battle lines
were drawn by the same revolutionaries as well as the A.P. state administration.
In general, Maoists consider talks/temporary ceasefire, etc. as part of the
people’s war; to be utilized only when it helps further, the people’s war. When
and how of course always depends on the situation prevailing. No doubt any
serious Maoist party would seek to assess any method they adopt.
They mobilized the
masses and narrated their political objectives and prepared the masses to wage
an unremitting political battle, which was taken as a part of specific tactics
in AP. They intervened directly and openly in the policies of the state and
asked the people to rally under their leadership to fight back imperialism,
feudalism and the Indian big bourgeoisie. They stuck to their open announcements
and exposed the TDP and the Congress government’s hollowness to implement the
real agenda of the masses. They addressed the key issues and problems faced by
the people and a clear stand was taken publicly that "armed agrarian
revolution and putting down weapons is not a negotiable subject."
During this period
the Maoists in A.P. were able to send out the call of revolution to the
millions, forcing the state to reckon their mammoth and increasing support base
despite martyrdom of many thousand communists and the wide and forceful
presentation of the reality of the alternate path to solve the problems of India
and to establish a new society. In the ongoing people’s war to resist, to
counter, to expose, to intervene and to isolate the enemy there is no Laxaman
Rekha to use different forms in the course of the battle, but one condition
should be strictly followed, that all the efforts should be served to advance
the people’s war and to strengthen the three magic weapons: the party, the army
and the united front. All the developments since talks had commenced and ended
only blast the Liberation hope that the Maoist would join their filthy
mainstream.
Conclusion
As Com. Mao once said
that it is the political line that determines everything. The Liberation’s
metamorphosis from a once revolutionary group with heroic martyrs like Jowhar,
into a revisionist group took place gradually, step by step. The poison was
introduced gradually, at each step testing the level of the cadre’s acceptance
to their turnaround — isolating the reticent and
promoting the enthusiastic drum-beaters. Now, there is little to distinguish it
from the CPIJCPM. Only they maintain the Naxalbari label for the credibility
that is associated with it. Their programme is similar to the CPM, their
practice is similar to the CPM, their politics is similar to the CPM, their
electoral opportunism is similar to the CPM, and their tactics is similar to the
CPM. Only their scale of operations is a fraction of that of the CPM. Quite
naturally they are a stagnant force as revolutionary elements in their ranks
will turn to the new Maoist Party while the reactionary opportunists would find
it better to be with a larger outfit like the CPM. The increase in the number of
seats in Bihar from 5 to 7 was not because of a growth in ground strength, but
due to the fractured polity in the state. What is important is to tear off the
fake Naxalite mask of these revisionists that are corrupting the name of the
heroic uprising and the politics associated with it.
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